A Visit to the Catacombs
By J. Weintraub
Welcome to the catacombs of via Altamontivecchi, the grandest and one of the most ancient in the world. I will be your guide for this special pilgrim’s tour in the English language. If you have booked in advance, you will find the number 34 stamped on your ticket. If you have not booked in advance, you have no business being here. Please return tomorrow in the morning when there will be more tours for you in several languages.
For those of you who have booked in advance, please step inside.
Again, welcome to our tour. I trust you have all signed the waiver and have also had the opportunity to visit the facilities as instructed? Good. The visit will be of long duration, and there will be no opportunities once we are inside. Now, please hand over your tickets. Twelve places only. Thank you. Thank you. Please step inside. Thank you.
Before we proceed further, several cautions need to be spoken. Please stay close to me together so you will hear all of my instructions and absorb all the history and the other observations without the need for repetitions. But more important, you must not stray from the group. This is absolute. The galleries of via Altamontivecchi are quite intricate and are estimated to extend over 15 kilometers, longer than even the great complex of Domitilla outside the walls of Rome. Galleries lead into galleries in a most confusing manner, intersect with upper and lower levels, and at its outermost extremities, to the east and to the south, merge with unsafe pagan columbria linked to the worship of Mithra and Sabazius. If you become lost in these extremities, there is no assurance you will find your way out or be found. In the past century, in fact, an entire class, sixteen students and their professor, disappeared without a trace.
Of course, you might be saying to yourself, “All I need do is to follow my way back towards the light!” But that is not such an easy thing as you might think. I myself once thought in a similar manner, but I mistakenly took a passage that led me in the opposite direction, and when I tried to retrace my steps, I could only see an occasional flickering, like fireflies on a moonless night. Fortunately, I had not penetrated far, but there are sectors where huge crevices have opened, quite deep enough to swallow anyone who has strayed from the guided tour and then gone from there into eternity. Even in ancient days, when the galleries were new and expanding, guides like me were hired and passages were obstructed to prevent visitors and relatives from losing their way and eventually polluting these holy places with their unsanctified corpses.
So, please stay with the group and avoid curious wanderings. We want you to enjoy your visit!
Also, please avoid touching the walls and masonry. The galleries we will be visiting are quite safe, but catacombs require a soft, penetrable rock like this tufa. Slabs can be easily dislodged, and there are pockets just beneath the surface where the rock becomes loose and granular, almost like a liquid. Also, the ancients strengthened many of the vaults and stress points with brick, mortar, and plaster, all subject to erosion. You do not want to risk bringing down several tons of volcanic rock upon our heads for a souvenir.
And yes, to remove anything from the premises, from the smallest stone to an undiscovered fragment of a relic, is a criminal offense. The Altamontivecchi catacombs are a national treasure.
So, we are understood? Are there questions? Good. We can begin our tour. Please hold onto the railing and proceed carefully. The descent is steep and the steps are as old as the catacombs themselves, carved directly from the rock and rubbed smooth by the footsteps of numberless pilgrims just like yourself. Note the small square apertures cut into the walls where oil lamps were placed to light the way for many centuries, depositing an impressive residue of soot and grime along the passageway. Another reason to avoid contact with the walls and to thank providence for the miracle of electricity.
We arrive now at the most recent construction, an extensive marble altar erected shortly after the rediscovery of the catacombs during the so-called Bloody Schism. Here it is said that many sacraments were performed in private until the authorities of the Counter Reformation put a stop to it. Note the fine decorative ornament on the altar stone, with garlands and cornucopia almost pagan in their exuberance.
Now as we turn down this path . . . and then into this one, you will note that all natural light has vanished behind us. Without the electric lights on the walls and the torch in my hand, we would be in total darkness. Here, along both walls, in the displays behind the glass, are the artifacts that have been found in the tombs and their surrounding spaces. Note the iron, bronze, and ceramic lamps that I mentioned earlier. Also we have the digging tools—mattocks and picks—left by the fossores, numerous offerings—coins, glass vials, earthenware vessels—and mementoes of the dead—rings, bracelets, and brooches, and even this toy doll, carved from ivory, found embedded in the stucco sealing the grave of the eight-year-old Aurelia Hyacinth.
In the far corner, you see pottery shards, cooking pots, stone fetishes, and iron utensils of great antiquity. These were found at the end of the last century with the collapse of a wall during an excavation that revealed behind it a cavern hidden since Neolithic times. Among the shards and cookware were fragments of human bones, also scorched like the pottery. It is unknown whether this was the result of primitive funerary practices or, as one radical archaeologist suggests, signs of ritual cannibalism among our native ancestors. In either case, it speaks of the long habitation of the site and its ancient ceremonial significance.
Now, as we turn into the central gallery, look up to the roof of the vault. Near what was once a skylight, you see the great image of the Majestas Domini, thought to have been painted in the late third century. Scholars tell us that since this is the first known portrayal of Christ Enthroned surrounded by a nimbus—a device typical of pagan iconography–the painting is likely to have been superimposed upon an earlier fresco of Helios, God of the Sun.
It is also exactly here at this spot, just where that young lady is standing—no, no, Miss, you don’t need to move —where Tomas the shepherd fell through that very skylight above us to his death. The opening had been sealed long before to prevent such an unfortunate incident, but perhaps several months of floods and the seepage led to its collapse. We can only hope that enough natural light followed from his fall to illuminate the magnificent image above him as Tomas lay there on his broken back, dying.
Tomas was given credit for the re-discovery of the Altamontivecchi catacombs, but in truth, it was his herd of abandoned sheep and his barking dog that brought the villagers to the site. And if it had not been for the intercession of Father Adrian, now beatified by the Holy See, the opening may have been quickly resealed by the superstitious peasants and the catacombs again forgotten. A simple parish priest, Father Adrian was also a learned man and deeply committed to the defense of the Church against a violent iconoclasm then wreaking havoc and bloodshed across the countryside. What a superb witness then is this striking vision above us to the importance and power of the image for the first believers, the founders of the true Church.
As we descend deeper into the earliest parts of the complex and turn here, we arrive at the Corridor of the Martyrs, the most important of our pilgrim sites. Yes, it is quite impressive, isn’t it? Row upon row, tier upon tier of burial slots, graves like shelves or berths on a ship carved into the rock. They are called loculi and they extend seemingly endlessly into the darkness, ample evidence of the ferocity of the third- and fourth-century persecutions, particularly during the reigns of Valerian and Diocletian.
No, all of the loculi here were emptied of their remains long ago, some the victims of barbarian plunderings, others translocated to the surface where they could be venerated more publicly, and still others transported far beyond our borders during the eighth and ninth centuries when the market for relics was especially active and profitable.
And, of course, not all of these are the graves of martyrs or saints. Most of the epitaphs and graffiti were inscribed years after the burials, and entire communities wished to be entombed near those who could intercede in their behalf in the world to come. But note the simplicity and starkness of the arrangement and the lack of ornament or display, testimony to the modest circumstances of the original believers, but also the willingness of those in higher stations to humble themselves as part of a congregation before God.
But still, martyrs and saints were laid to rest here, and we know for a fact that in this tiny niche the holy Palladian once reposed, and in these six graves, one atop the other, lay the six Coronati—Praetorian guards converted, brutally tortured, and thereafter crowned with the gift of martyrdom. Here, at my eyelevel, was once the saintly Petros, and in this narrow slot just below, lay his skin, now venerated in Budapest. In here the holy Valeria was interred, although her head was claimed for via Altamarina. Here Palomon the Elder and by his side Palomon the Younger, or at least those parts that could be retrieved from the horses. Posidius. Pontesilea, Aprius—said to be a follower of the anti-Pope Novatian—Dalmatius, Onager, Vitalia, Rubilla, Viktor, and the one, two, three, four, five sons of Renata, and above, the blessed Renata herself. Beneath this cavity, you can still see engraved the single word Stercorius, or “abandoned in garbage,” although whether this is the name of the martyr or simply where his remains were first deposited is unknown.
These two cavities, when opened, first seemed empty, but the inscriptions and the traces of paint seemingly depicting flames on the arcosolium of this one convinced the ecclesiastical authorities that the heavy residue of ash found inside was none other than St. Eventius. In the other one? In there nothing more than two pairs of pincers were found, but it was believed that the shreds of flesh soldered into the grooves of the prongs once belonged to St. Marcella.
Farther on down the loculi become more sparse, but the graves increase again in number as we move into the latter half of the fourth century with its multitude of heterodoxies, and then at the end of the passageway, behind the grating, the surprisingly ornate ossuarium of the Heresiarch Ostian, who was interred here with the bones of 200 of his slaughtered followers. If you visit the smaller complex at via Altamarina, you will see the crypticum of the Archbishop Fabian, who has been credited with the extermination of the cult.
Now, allow me to turn on the interior light, and as you pass the grating, look toward the lunettes of the arcosolium just above the altar, and you will see a series of remarkably realistic chthonic and zoomorphic representations painted by an anonymous Thracian artist, who, if the inscription is to be believed, was sympathetic to the sect and eventually joined them here.
Oh, my . . . oh, no . . . Don’t be frightened. Please, Madam. . . . This happens on occasion. Power failures like these are common in the late summer. Or perhaps there’s been a short circuit. The severe humidity. Here, let me try something. This switch just over here. . . . Sometimes after an overload, we can simply click it off—there—and then wait a moment before I click it back on. . . . There. . . . No, that’s not it. I suppose it is a power failure. We have had a very oppressive summer, and I’m sure the lights, air conditioners, refrigerators, and such above ground are all in the black, too, just like here below. But still we must proceed, and thankfully, I have the light of my torch to guide us. The batteries were replaced several weeks ago, so we should be just fine. But please, stay close to me as we move on.
These stairs will lead us to the next level below and into the fifth century. I will shine the light on the steps, but be sure to take hold of the railing as you descend. Yes, I know it is a bit unsteady from the porous nature of the rock here, but it will be perfectly safe if you proceed carefully. . . . Here, I have reached bottom, and if you will first gather around me, we will continue into the gallery.
On this level, we witness the enormous growth of what was once a tiny congregation of true believers now spread across the land despite the state’s attempts to eradicate them. Again, row upon row, tier upon tier of graves, excavated at considerable cost, yet worth the expense to those who wished to be interred nearby the saints and martyrs of previous generations.
Here much of the original plaster and terracotta tiles are still in place, along with the remains interred inside. Apparently this level was unknown to the barbarians and others who vandalized the tombs. But they would not have found much of value had they in fact penetrated this far. These were ordinary folk, their bones not worthy of public veneration, the mementoes interred with them—copper jewelry, vials of unguents, small coins, and toys for the children— all of little artistic or monetary worth. But still a unique site since many of the epitaphs are as visible as when they were inscribed into the plaster. See HIC REQUIESCIT here, and here HIC REQUIESCIT, and here HIC REQUIESCIT, and up and down the gallery HIC REQUIESCIT, HIC REQUIESCIT, HIC REQUIESCIT. Not very creative, these ordinary folk, but an impressive display, nevertheless.
As we turn towards the chamber reserved for your group, the corridor becomes very narrow. Please single file here, and you might want to place your hands on the shoulders of the person in front of you until we reach the great Cryptoporticus of Danilo at the Spelunca Magna.
Now attention, please, as we turn here. The rubble you see on your right spilling into your path seals a transverse gallery that once led to the famous Capella of the Good Shepherd—all destroyed when the passage and several others collapsed five years ago last month during the previous eruption of Altamontivecchi and the ensuing earthquake. An unredeemable loss. By the by, I hope you have had the opportunity to visit our Altamontivecchi volcano during the evening time. A spectacular display, particularly around the crater where the lava flow is especially impressive.
Here you see the plaque recently dedicated to the Dacian pilgrims who were awaiting the return of their guide when the first tremors struck. Unfortunately, my good friend Nicolo, who was still on the surface, was killed instantly in the collapse of the basilica, and with so much chaos and devastation above, little thought was given to those awaiting Nicolo here below. Of course, it probably was no matter, since the galleries and cubiculi hereabouts seemed to have disappeared completely. At least, when shafts were sunk from above, they struck nothing but rock, and excavations here were abandoned in face of the tons of solid granite that had tumbled into the passageway.
It was no accident, some superstitions people say, that the incident occurred in the vicinity of the Cubiculum of Danilo, and here we are. Note the brick masonry on the vault, required to support the tufa in this sector, and the plaster surfaces where fragments of color from the frescoes that once appeared here can still be seen. Over there, behind the grating, is the throne of Danilo carved from solid rock and where bits of gold leaf still sparkle in the light of my torch.
On either side are the seats occupied by the catechist and presiding deacon, and the low stone benches were probably set aside for the instruction of the catechumens. No one knows what rites were performed here, although there are suggestions of a corrupt Eucharist liturgy. The paintings were largely destroyed during the purifications of the late fifth century, but note the remnants of la banquet scene on the vault, either a celestial or diabolical convivium, and over there is what might be the earliest representation of the devil. You can barely see the gaping mouth of the demon amidst the roaring flames of hell, although some scholars say it is rather the maw of the leviathan about to swallow Jonas and the flames are merely waves.
Behind the throne is the crypt where the sarcophagus of Danilo was to rest. The walls here, too were once covered with frescoes and grotesqueries, but in this instance even the plaster was scraped from the masonry, and nothing remains. Of course, the great Apostate was never interred here, his ashes scattered to the four winds, but it is said by superstitious people that his spirit animates these corridors when the sun disappears in the west.
Now we descend in this direction, and please form again into a very narrow single line. Careful. The ground is uneven, and you will notice a trembling at your feet as we cross over a very swift subterranean river. The current is especially strong this year because of the heavy summer rains, and this explains the thick moisture on the walls and the chill in the air. No, no, Madam, that was only a cold draft, I’m sure, that passed over your feet. From the river, probably. There are no vermin down here.
And here we arrive at our terminus. This chamber is called the Capella of Peace, from the inscription IN PACE AETERNA engraved over the portal.
All of you come inside. You must now remove the robes from your packs and put them on. There are additional robes on the shelf there if you neglected to bring one. Place your packs, your guidebooks, and your other belongings in the corner here. They will be safe.
Be sure all of your garments are well covered. The loculi here are clean–all remains and offerings, of course, have been removed—but dust and dirt continue to erode from the walls. Use the hoods to protect your heads, but careful not to wrap it around your nose or mouth. It will be close enough for you inside as is.
All the loculi here are about the same size, but the elderly among you may want to choose the ones closest to the ground. There are stepladders about for those of you who can climb to a higher tier and are not uncomfortable with the sensation of height.
No, I’m sorry. You must all find a place for yourself. Yes, I know, people do change their minds, but there is nothing I can do about it now. You have come this far and you must carry on to the end. No, I cannot take anyone back under any circumstances. You must find your place here. There are no benches or resting spots nearby, and besides, you must not leave the chamber in my absence, especially now that we are suffering through a power failure. I assure you that this is an experience that will change you forever. To meditate among our ancient martyrs and saints in this famed locus sanctus, to join spiritually a community of primitive believers and the pilgrims and people of God who followed in their path and acted as you are about to act, this is a privilege permitted only to a few and many have waited in vain for years to participate. As the graffito over there reminds us: Intra limina sanctorum, quod multi cupiunt et rari accipiunt.
So, take my hand, and you can slide in right here. That’s right, on your back with your arms crossed over your chest. A nice fit. Yes, I know it feels tight. It often feels tight. Our ancestors were smaller than we are, and they usually arrived here in a state of considerable desiccation. But this will help you to remain still. You must not move or shift your position. You certainly do not want to wedge yourself inside, by trying, say, to turn onto your stomach, and be sure, all of you, to avoid sudden movements. Tufa is soft rock, but it is rock nevertheless, and the mattocks have left sharp ridges.
Those tremors? I am sure they are no more than the vibrations from the river running beneath us nearby.
Now, all of you, now that you have found your places and are comfortable, breathe slowly and quietly. If you become anxious, concentrate on breathing more slowly, regularly, silently—otherwise, you will feel as if you are suffocating, which only contributes to your anxiety. Respect the meditations of those around you and the sanctity of the place. Yes, I know. I have participated in this very chamber twice myself. I know how tight it can feel, and I, too, have tasted in my mouth the dirt and the grit of the place. But that is all part of the experience we promised you, as is this. . . . There. I have extinguished my torch, and you find yourself within a darkness so profound it is palpable. Do not be afraid. Study the darkness. Look into the darkness until it becomes one with you and you are one with it, separate from every living thing in the world above.
I can find my way out in the darkness. Ignore the quiet breath of your neighbors and allow the silence to envelop you as I leave.
I should be back before very long.
About the Author
Joe Weintraub has published fiction, essays, translations, and poetry in all sorts of literary reviews, periodicals, and regional publications throughout the country. Many of his pieces have been anthologized, and he has received awards for fiction and creative nonfiction from, among others, the Illinois Arts Council, the Barrington Arts Council, and Holy Names University. He is currently a member of the Dramatists Guild, and he has had staged readings, radio dramas, and one-act plays produced throughout the USA and Australia. As a translator, he has introduced the Italian horror writer, Nicola Lombardi, to the English-speaking public.
About the Narrator
Because representation and acknowledgment is important, Halloween identifies as a female with the understanding that transitioning is not a requirement to acceptance. The guilt that arises from not living up to another’s expectation is simply a passage to maturity and self-acceptance once it’s let go of. Zhur or zhay pronoun reflects that understanding. Thank you.